Tag Archives: endurance

Out into the deep


1015_1_lg
They that go down to the sea in ships, that do business in great waters; these see the works of the Lord, and his wonders in the deep (Ps. 107:23, 24).

He is but an apprentice and no master in the art, who has not learned that every wind that blows is fair for Heaven. The only thing that helps nobody, is a dead calm. North or south, cast or west, it matters not, every wind may help towards that blessed port. Seek one thing only: keep well out to sea, and then have no fear of stormy winds. Let our prayer be that of an old Cornishman: “O Lord, send us out to sea–out in the deep water. Here we are so close to the rocks that the first bit of breeze with the devil, we are all knocked to pieces. Lord, send us out to sea–out in the deep water, where we shall have room enough to get a glorious victory.”
–Mark Guy Pearse

 

Advertisements

Leave a comment

Filed under Uncategorized

Our invisible building


IMG_1077

(J. R. Miller, “Unfinished Life-building”)

“This fellow began to build—and was not able to finish!” Luke 14:30

We are all builders. We may not erect any house or temple on a city street for human eyes to see—but every one of us builds an edifice which God sees!

Life is a building. It rises slowly, day by day, through the years. Every new lesson we learn, lays another block on the edifice which is rising silently within us.
Every experience,
every touch of another life on ours,
every influence that impresses us,
every book we read,
every conversation we have,
every act in our commonest days—
adds something to our invisible building.
All of life furnishes the materials which add to our life-wall.

Many people build noble character structures in this world. But there are also many who build only base, shabby huts, without beauty—which will be swept away in the testing fires of judgment!

There are many, too, whose life-work presents the sorry spectacle of an unfinished building. There was a beautiful plan to begin with, and the work was promising for a little time—but after a while it was abandoned and left standing, with walls halfway up—a useless fragment, open and exposed, an incomplete inglorious ruin—telling no story of past splendor—as do the ruins of some old castle or coliseum—a monument only of folly and failure!

Sin in some form draws many a builder away from his work—to leave it unfinished.

It may be the world’s fascinations, which lure him from Christ’s side.

It may be evil companions, which tempt him from loyal friendship to the Savior.

It may be riches, which enter his heart and blind his eyes to the attractions of heaven.

It may be some secret debasing lust, which gains power over him and paralyzes his spiritual life.

Many are those now amid the world’s throngs—who once sat at the Lord’s Table and were among God’s people! Their lives are unfinished buildings, towers begun with great enthusiasm—and then left to tell their sad story of failure to all who pass by. They began to build—and were not able to finish.

It is sad to think how much of this unfinished work, God sees as He looks down upon our earth. Think of the good beginnings which never came to anything in the end. Think of the excellent resolutions which are never carried out. Think of the noble life-plans entered upon by so many young people with ardent enthusiasm—but soon given up. Think of the beautiful visions and high hopes which might have been splendid realities—but which have faded out, with not even one earnest attempt to work them into life!

In all aspects of life—we see these abandoned buildings. Many homes present the spectacle of abandoned dreams of love. For a time, the beautiful vision shone—and two hearts tried to make it come true—but they gave their dream up in despair, either enduring in misery—or going their own sad and separate ways.

So life everywhere is full of beginnings, which are never carried on to completion.

There is  . . .
not a soul-wreck on the streets,
not a prisoner serving out a sentence behind prison bars,
not a debased, fallen person anywhere—
in whose soul, there were not once visions of beauty, high hopes, holy thoughts and purposes, and high resolves of an ideal of something lovely and noble. But alas! the visions, the hopes, the purposes, the resolves—never grew into more than beginnings. God bends down and sees a great wilderness of unfinished buildings, bright possibilities unfulfilled, noble might-have-beens abandoned; ghastly ruins now, sad memorials only of failure!

The lesson from all this, is that we should . . .
  finish our work,
allow nothing to draw us away from our duty,
never become weary in following Christ,
persevere from the beginning of our ideals—steadfast unto the end.

We should not falter under any burden, in the face of any danger, before any demand of cost or sacrifice.

No discouragement,
no sorrow,
no worldly attraction,
no hardship—
should weaken for one moment our determination to be faithful unto death! No one who has begun to build for Christ—should leave an unfinished, abandoned life-work, to his own eternal grief!

“This fellow began to build—and was not able to finish!” Luke 14:30

~  ~  ~  ~  ~

Leave a comment

Filed under Uncategorized

I am a perverse and unruly patient!


th

(Letters of John Newton)

I am bound to speak well of my Physician—He treats me with great tenderness, and bids me in due time to expect a perfect cure. I know too much of Him (though I know but little) to doubt either His skill or His promise.

It is true, I have suffered sad relapses since I have been under His care. Yet I confess, that the fault has not been His—but my own! I am a perverse and unruly patient! I have too often neglected His prescriptions, and broken the regimen He appoints me to observe. This perverseness, joined to the exceeding obstinacy of my disorders, would have caused me to be turned out as an incurable long ago—had I been under any other hand but His! Indeed—there is none like Him! When I have brought myself very low—He has still helped me. Blessed be His name—I am yet kept alive only by means of His perfect care.

Though His medicines are all beneficial—they are not all pleasant. Now and then He gives me a pleasant cordial; but I have many severe disorders, in which there is a needs-be for my frequently taking His bitter and unpalatable medicines!

We sometimes see published in the newspapers, acknowledgments of cures received. Methinks, if I were to publish my own case, that it would run something like this:

“I, John Newton, have long labored under a multitude of grievous disorders:
    a fever of ungoverned passions,
    a cancer of pride,
    a frenzy of wild imaginations,
    a severe lethargy, and
    a deadly stroke!

In this deplorable situation, I suffered many things from many physicians, spent every penny I had—yet only grew worse and worse!

In this condition, Jesus, the Physician of souls, found me when I sought Him not. He undertook my recovery freely, without money and without price—these are His terms with all His patients! My fever is now abated, my senses are restored, my faculties are enlivened! In a word, I am a new man! And from His ability, His promise, and the experience of what He has already done—I have the fullest assurance that He will infallibly and perfectly heal me—and that I shall live forever as a monument of His power and grace!”

3 Comments

Filed under Uncategorized

Redeem the Rejection of Singleness


The narrow wayRedeem the Rejection of Singleness
May 21, 2015 by Fabienne Harford  Topic: Dating & Singleness

You can read the original article on Desiring God here:http://www.desiringgod.org/articles/redeem-the-rejection-of-singleness

Redeem the Rejection of Singleness
When I was a little girl, I never associated being alone with being rejected. Time on my own afforded me the opportunity to disappear inside my imagination without interruption. I’m not so different now than I was then. I still love finding time away from the world.

However, if I’m not careful, my joy of aloneness gets sabotaged by the painful thought that maybe I am alone because I am not wanted, not chosen, no one’s favorite.

Why Does It Hurt?

Rejection hurts — and in singleness there is plenty of it to go around. Whether it’s the explicit rejection some men face when they ask a woman on a date, or the implicit rejection of wondering why no man is asking you on a date, the single will have to face the fear that they are not wanted.

The world may tell you the solution to this pain is to speak worth over yourself so loudly that you drown out the whisper of rejection. But it doesn’t work. Because we were created to have worth spoken into us by Someone outside of ourselves. What a great gift that needy design is for continually driving us to God. And what a terrifying distortion it is when we let it drive us to mere mortals. There is no person on earth that should have the power to speak into us value or worth in such a way that it secures our identity.

The church may tell you the solution to this pain is a simplistic notion of Jesus; that if you embrace the truth that he wants you, you will be able to overcome the pain of rejection in singleness. Sounds good to me, but there is an agonizing question I find bubbling up in my soul when I consider this: If Jesus is supposed to satisfy all my hunger to be loved and wanted, why doesn’t he?

The Sabotage of Acceptance

We will never find Jesus’s approval truly satisfying until we stop seeking our approval from others. In the book of John, Jesus asks this question:

How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? (John 5:44)
When we treat people as if they have the power to determine our value, we attribute to them a power that belongs to God alone. As long as they hold power over our worth, we will never feel safe and satisfied in God’s acceptance. It’s like wondering why the finest steak in town isn’t satisfying us when you keep shoving McDonald’s fries down our throat before you eat.

Jesus says that if affirmation from people can add to your sense of self and deep security, it will rob you of the ability to experience deep belief in him. If we want to know why we aren’t satisfied in Jesus, here’s his answer: You receive affirmation from creatures and don’t seek it from the only Creator.

That’s why I feel no hesitation in claiming that the pain of rejection we face in singleness is one of God’s sweetest gifts. It provides a head start on being satisfied in God.

Don’t Waste Your Rejection

Part of the reason rejection hurts so much is because it’s tearing away from us the approval of men. If we can fight the urge to comfort ourselves by scrambling for more human affirmation, we can use that hurt as an opportunity to drive us to seek our affirmation from God.

“The pain of rejection we face in singleness is one of God’s sweetest gifts.” Tweet
You will waste the rejection of singleness if you let the pain drive you to seek affirmation of worth from people instead of God. God has designed this beautiful gift of singleness to highlight your need to be chosen and to underline the inadequacy of people to fill that need. Don’t be ashamed by your hunger to be wanted and chosen. Don’t try to cover or conceal or fill it with positive thinking or encouragement from mortal men. Let it drive you to cling to the God who has chosen you at great cost.

Let no one except God have the power to determine your worth. Let no covenant, other than the New Covenant with Christ, satisfy your need to be chosen.

Gaining Christ

If you are no mortal man’s favorite, you are in good company. Besides me, you’re also in the company of the one who was “despised and rejected by men.” Don’t waste the opportunity to be comforted by the great high priest who can sympathize with your weakness because he has experienced the full depths of rejection.

As you find yourself secure in Christ, you will stand more fully on the great promise that you will never be forsaken, never be rejected by God. Every hour of every day, for all eternity, you are wanted, chosen, picked. And you know why? Because Jesus was willing to face rejection so that you could be secure. He faced our nightmare so we could live in the dream: unconditional love from our sufficient Savior.

Overflowing in Love

The more you seek and experience the glory that comes from the only God, the more of an asset you will be to the hurting and broken around you in the church and the city. You will go into this world full, not empty — satisfied, not starving. Instead of looking around and constantly perceiving the world through the lens of rejection, you will be so safe and secure you will be free to look around and pursue the rejected.

In Christ, we are free to receive the aloneness of singleness as a gift, knowing that it is not ultimately rooted in rejection. That fear and insecurity is drowned out by his great and precious promises.

If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:31–32)
Settle it in your mind: You are not alone because you are unwanted, unloved, or rejected. Your life is being written with kind and perfect intentions by a sovereign and loving God who is stewarding all things to give you the greatest possible good: himself.

Leave a comment

Filed under Uncategorized

The Alluring


narrow gate

James Smith, 1860

The Lord having chosen his people for himself — will bring them to know him, confide in him, and love him. So, when they have backslidden and wandered from him — he will employ means, that his banished ones be not expelled from him. Thus he brought Israel out of Egypt, and consecrated them to himself; and thus he led them out of Babylon, and again set them apart for his praise. These things were types, and show unto us, how the Lord deals with his people now, both at their first conversion, and at their restoration afterwards. How striking are the words of the Lord by his servant Hosea, on this point, “Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably to her;” or as the margin reads, “I will speak to her heart.” Hosea 2:14. What will the Lord do?

“I will allure her.” The eye and the heart of God, are upon his people — before they know it, and when they little think of it. He loves them with an everlasting love — therefore, he will draw, or allure them. He will draw them from their . . .
carnal pleasures,
vain pursuits, and
wordily company.

He will secretly persuade them . . .
by a divine operation upon their minds;
or by disappointments, vexations, convictions, distress of soul, and bereavements;
or by discoveries of his glorious grace, the blessedness of his people, or the felicity of Heaven
— to leave the pleasures and pursuits that are carnal — and seek for himself, and spiritual things. He will entice her, or draw her, by the revelation, and exhibition, of Jesus — in his glory, beauty, and exact adaptation to her.

“I will bring her into the wilderness.” Not an uninhabited spot — but what is elsewhere called “the wilderness of the people.” So, that though surrounded by society, the soul feels ALONE — it has an inward persuasion, that it is an isolated being. The allured soul feels that no one is like it — no one ever had such feelings, such fears, such corruptions, such temptations, such doubts. Therefore as Jeremiah says, “Let him sit alone in silence, for the Lord has laid it on him. Let him bury his face in the dust — there may yet be hope.”

The believer, like a person in a wilderness, has a painful sense of BARRENNESS. Beneath, there is no green and pleasant verdure — but scorching sands; above, no shower bearing clouds — but a burning sky. All is barren, and tends to barrenness. So the soul finds it — the means of grace are barren; prayer, preaching, and conversation, all are barren. Even the Bible appears to be a barren book.

So the man feels exposed to DANGER — danger from Satan, sin, the world, and death. Danger from the law, and danger even from Christian friends.

There is also a painful sense of DESTITUTION, and the man becomes wearied, bewildered, and exhausted.

This wilderness is a place of INSTRUCTION, here the soul learns many a painful — but important lesson. Here it learns dependence on God, the emptiness and insufficiency of the creature, and the need of a divine agency to carry on the work. It learns that there is no bread but from Heaven, and what comes down appears to be small and unusual; so that with Israel, as we gather and feed on it, we are ready to cry, “Manna,” what is it? what is it?

Here God works wonders, in preserving, supplying, correcting, restoring, and guiding. Here the bridegroom finds his bride, raises her to his side, allows her to lean upon him, holds secret, soul-sustaining communion with her, and conducts her to the promised land.

“I will speak to her heart.”

He speaks a divorce from all creatures — that we may enjoy union to, and find happiness in himself alone.

He calls us away from centering in self — to fix our faith and affections on himself.

He speaks, so as to prevail with us to leave all others, and give ourselves up . . .
to be ruled by his will,
to feed at his table, and
to be satisfied with his goodness.

He speaks comfort, and speaks comfortably to us. By a Barnabas, or by the Comforter — he speaks, and, brings home a word of promise to the heart. This encourages faith, emboldens hope, and persuades the soul to close in with Christ. Or some sweet word flows into the mind, assuring us that he . . .
has pardoned our sins,
will take us as his own,
will guide us by his counsel, and
afterwards receive us to glory.

Reader, has the Lord ever allured you, and drawn you away into a wilderness, revealing himself to you? Has he ever spoken to your heart, words of peace and love? Jesus spoke to the heart of the poor woman, when he said, “Your sins, which are many, are all forgiven,” and to the poor man, when he said, “Your faith has saved you, go in peace.” Such pleasant words are as a honeycomb — sweet to the soul, and health to the bones. Such good words will make the heart glad.

We must be weaned from the world, from the creatures, and be brought into secret, heart-affecting, soul transforming communion with God. We must therefore find the world a wilderness, a desert, a land of drought. We must turn from man to God, and in God as revealed in Jesus, find a friend that loves at all times, and be able to say, with the apostle, “Truly our fellowship is with the Father, and with his Son Jesus Christ.”

The Gift

When the Lord has allured, and drawn his people away from all other to himself, when they have found it good to be alone with God, and when he has comforted their hearts — then he bestows upon them great and precious blessings. Thus the prophet represented the Lord as speaking, “There I will give her back her vineyards, and will make the Valley of Achor (trouble) — a door of hope. There she will sing as in the days of he youth, as in the day she came up out of Egypt.” Hosea. 2:15.

I will give her back her vineyards.” I will not only speak — but give. Vineyards were valuable property, delightful possessions; so the Lord will not only give enough for our subsistence — but abundance. Not only tastes of Canaan — but Canaan itself. That is, all the privileges and comforts of the gospel, which are like these gifts, proofs of reconciliation, and fruits of love. I will give her back her vineyards from thence. From that time, when I have brought her to be mine, only mine. From that place, the wilderness — where all was barren and unpromising. From that condition of loneliness and isolation. Vineyards from wildernesses.

“I will make the Valley of Achor (trouble) — a door of hope.” This valley was naturally pleasant and secure. It took its name from Achor, who by his covetousness and theft, here troubled Israel. It means the valley of trouble, and this, says the Lord, shall be a door of hope. Trouble is often the means of good. Sanctified trouble always ends well. Achor was the first part of Canaan, which Israel possessed; trouble accompanied their entrance into the land. So often trouble attends the first joys of salvation; our first entrance into promised rest. But at the end of afflictions, stands the door of hope.

This door lets out our desires to God, and lets in covenant mercies from God. It keeps out many and great evils — as gloom, despondency, and despair. And it lets out God’s saints into liberty, peace, union, possessions, and honors. In Joseph’s prison — was a door of hope, through which he passed to be lord over all the land of Egypt. In Daniel’s den of lions — was a door of hope which admitted him to the highest place in the kingdom. In the experience of David, many and varied as his troubles and afflictions were, there was a door of hope, which introduced him to the promised throne, and made him king over all Israel. So in your experience, believer, you have always found a door of hope at the end of your conflicts, trials, and troubles, through which, when you least expected it, you passed into the enjoyment of peace and liberty.

Our present mercies, are doors to admit us to new and greater mercies. The door may appear shut, all may seem dark and distressing — but Jesus carries the key, and will open the door, and introduce us to deliverance, just at the best moment. His key will open the most difficult lock with ease, and throw open the strongest door at his pleasure.

The Lord will not only give us vineyards, and set before us a door of hope — but he will give us mirth; “There she will sing.”

Sing, where? At the door of hope, in the vineyards he gives us.

Sing, why? On account of our obtaining our freedom, and such glorious possessions.”

Sing, how? As Israel did at the Red Sea, when Miriam took a timbrel, and all the women went after her in dances, singing, “Sing unto the Lord, for he has triumphed gloriously.”

Sing, for what? For wonders wrought, for faithfulness proved, for obedience crowned.

She shall be humbled there, as rich displays of grace always humble us. She shall answer there, as the people of old did saying, “All that the Lord has spoken to us — will we do.” Signal deliverances lead to cheerful and prompt obedience.

Observe, believer, Our songs are generally preceded by sorrow. We sigh in the valley — before we sing on the mountain. Our groans are heard in the glen, before our anthems ascend from the rock. The Lord’s people shall be enriched and happy. They may be poor enough for a time, and their sorrow may be great — but vineyards and songs, will be theirs before long.

Observe, inward joys should be expressed. If the Lord renders us happy — we should gratefully show it. The Lord loves to hear us praise him. The grateful Christian, will never be long at a loss for matter for a song. New mercies should remind us of former ones. Every new deliverance, should lead our thoughts back to our first and great deliverance: and from thence we should draw the conclusion of the apostle, “He who has delivered, does deliver, and in him I trust that he will yet deliver me.”

If we have received a vineyard as our marriage dowry — we shall soon enter upon the possession of the glorious inheritance. If we sing the songs of deliverance in these lowlands now — we shall soon shout from the heights of Zion. If we enter the door of hope into the enjoyment of grace — we shall assuredly pass through the door of hope again, into the enjoyment of glory.

The Relationship

The Lord having allured his people, brought them away from all others, to feel alone with himself; having turned the shadow of death into morning, and given the valley of Achor for a door of hope, and put a new song into their mouths; God then takes them into the closest possible union with himself, and indulges them with the sweetest views of his love. Hence we read, “It shall be at that day, says the Lord, that you shall call me Ishi, and shall call me no more Baali.” Hosea 2:16.

There is a difference in the terms, though there is some similarity. Sarah called Abraham, “Baali, my Lord,” though he was her husband, manifesting profound reverence as well as tender affection. “Baali,” signifies, “my Lord,” and conveys the idea of owner, and patron — implying inferiority, rule, subjection, and fear.

“Ishi,” signifies “my man,” signifying my husband, my strength, my protector — and implying, love, familiarity, and boldness. The contrast, therefore, is between lordly and loving.

“Baali,” had become ambiguous, being applied to idols as well as Jehovah; and it befit the servant, better than the bride; therefore it must be dispensed with. But there are still some dry professors, some backsliders, and some who live at a distance from God, who prefer “Baali,” to “Ishi;” they prefer . . .
distance to nearness,
reserve to familiarity, and
doubt to assurance.

But the Lord would have us know and enjoy his love to us; and see us come boldly to his throne, and feel confidence in his presence.

The relationship indicated, is the marriage relationship. It is the Lord saying, “I am married unto you!” “Your Maker is your husband, the Lord almighty is his name, and your Redeemer the Holy One of Israel, the God of the whole earth shall he be called.” It indicates, that we are God’s portion — and that he is ours! That he has chosen us for his own — set his heart and his love upon us — and has brought us into nearness and union with himself — giving us a sweet assurance of his love, so that we can say, “My beloved is mine — and I am his!”

Not only so — but he brings us into a state of positive dependence upon him; so that as the wife, who brings no portion with her, is dependent upon her husband for all — so we must look to the Lord for all, and trust in him alone.

But we must not omit to observe, that the relation into which the Lord brings us is permanent and perpetual. He takes us as we are, and knowing all about us, to be his own, and his own forever; and we take him to be ours, and ours forever. He says, “I will be for you, and you shall be for me,” and the union is formed for eternity, the relationship is entered into forever.

The privileges flowing out of this relationship, are many, and very great. “You shall call me Ishi, my husband.” This intends that we shall acknowledge and treat him as such. We are to look to him . . .
for counsel, in all our difficulties and perplexities;
for comfort in all seasons of sadness and sorrow;
for sympathy in all our sufferings and trials; and
for our maintenance, both as creatures and Christians.

We are to expect from him . . .
all that the wisest head can devise,
all that the kindest heart bestow,
all that the most experienced hand can perform,
all that the most eloquent tongue can express
all that the wealth of God can procure!

“You shall call me Ishi,” that is —
you shall serve me from love, rather than fear;
you shall make me the object of confidence, rather than of dread;
you shall receive the spirit of adoption, rather than the spirit of bondage.

O what a privilege to be thus related to God, to be one with God! To be delivered from all terror, alarm, and dismay — and enjoy peace, confidence, and courage, in our approaches to him, and dealings with him. Blessed be God, for alluring us, and drawing us out of the world! Blessed be God, for our afflictions and trials! Blessed be God, for all the gifts of his grace. Blessed be God, for taking us into union with himself, in the person of his beloved Son!

Observe, God would have us look to him with love and delight — not with fear and dread. Think of this, lost sinner. Think of this, poor legalist. God does not want our works, or our sufferings — but our persons, and our love. He wishes us to think kindly of him, and to set our love upon him. We should view God in Christ, as . . .
our portion,
our strength,
our husband.

And as our portion — we should live upon him,
as our strength — we should lean upon him, and
as our husband — we should abide in his presence, and enjoy constant fellowship and communion with him.

He will cleanse his people from all their idols, and take the name of Baali out of their mouth. Yes, every idol must fall, and Jesus must become the object of our supreme love, confidence, and adoration.

Let us, then, admire the love, tenderness, and condescension of our God — let us submit to all his discipline and dispensations, with meekness and humility — and let us seek grace, that realizing our union with him, we may walk before him as befits the objects of his highest love and sovereign grace. Let us be willing . . .
to be weaned from all others,
to endure the afflictions appointed for our good, and
to be shut up to God in Christ, for all our comfort, peace, and joy.

Gracious God, let us often experience your alluring influence — let us often find ourselves alone with you — let us in every trouble look unto the door of hope — let us often sing of your delivering mercy and grace — and let us realize that we are one with you, and that you are one with us, so that in all our approaches to you, and dealings with you — we may exercise love, confidence, and joy!

2 Comments

Filed under Uncategorized

The light of a new morning


 Lamentations 3:22-24

The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.  “The Lord is my portion,” says my soul, “therefore I will hope in him.”

IMG_1924_1

The word of God says a new day brings new mercies. I think about that a lot on my morning walks before work. Just looking at things in the light of a new day often brings an entirely new perspective. Depending on the weather and the light, things take on new hues and subtle changes. Delicate flowers explode with color and beauty in the noon day sun, but even weeds have a certain shimmer in the first sprinkles of early morning dew and a new days awakening sunlight. I like to hike and take photographs and in order to capture God’s creation you need to notice certain things. I think there is hidden beauty in things often overlooked and my life is a lot like that sometimes. If I am not careful, and focus on earthly troubles my mind is no longer at peace and trusting in God’s promises. I can easily forget that my worries and cares, even afflictions are part of the school of Christ…only leading me to my eternal home and rest in Jesus.

James Meikle wrote in Solitude Sweetened

“Again, in the dark night of adversity, there are beauties seen, that were never seen in the broad day of prosperity. Manasseh, all the time he reigned in Judah, though it was a land of light, never knew God until he was taken among the thorns, bound in fetters, and carried to Babylon, where he prayed, was heard, pardoned, and liberated; and “then Manasseh knew that the Lord, he was God.” Thus, in the depths of affliction, he learned maxims more sublime, and of higher consequence, than he could attain to when seated on a throne. O desirable distress! that discloses and magnifies heavenly excellences, and diminishes earthly vanities!”

“From the depth of afflictions we see stupendous things”.

These are lessons I need to learn to find joy and comfort in. Let me leave you with some encouragement from God’s word that we can stand on no matter our circumstances today.

Jeremiah 29:11

For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.

Matthew 11:28-29

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.

Isaiah 40:29-31

He gives power to the weak and strength to the powerless. Even youths will become weak and tired, and young men will fall in exhaustion. But those who trust in the Lord will find new strength. They will soar high on wings like eagles.They will run and not grow weary. They will walk and not faint.

Romans 8:37-39

No, despite all these things, overwhelming victory is ours through Christ, who loved us.

And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.

Proverbs 1:33

But all who listen to me will live in peace,
untroubled by fear of harm.”

John 14:27

“I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid.

2 Comments

Filed under Uncategorized

Glorify God in the fire


candle

(George Whitefield, “Glorify God in the Fire!”)

“Every branch that bears fruit He prunes, that it may bear more fruit!” John 15:2

“I have refined you in the furnace of suffering!” Isaiah 48:10

Fire not only burns and purges, but it separates one thing from another.

God Almighty knows that we are often purged more in one hour by a good sound trial–than by a thousand manifestations of His love. It is a fine thing to come purified, to come pardoned out of the furnace of affliction. The furnace is intended to purge us to separate the precious from the vile, the chaff from the wheat. And God, in order to do this, is pleased to put us into one fire after another.

There are some roads which are finely paved and smooth–but the King’s road to Heaven is strewed with crosses and afflictions!

My brethren, we need to be purged! How apt are we to want to go to Heaven upon a featherbed. But many go lying upon beds of pain and languishing, which is the King’s highway there.

God will not put us into the fire–if there was not something to be purged away. The grand thing, is to learn to glorify God in the fire.

We glorify God in the fire, when we quietly endure it as a chastisement, and when we bear it patiently. It is a dreadful thing when we are saying with Cain, “My punishment is greater than I can bear!” But the language of a soul that glorifies God in the fire is this, “Shall I, Lord, shall I a sinful man, complain for the punishment of my sins?”

We glorify God in the fire, when, though we feel pain and anguish, we at the same time say, “Lord, we deserve this and ten thousands times more!”

We glorify God in the fire also, when we are really and fully persuaded that God will put us in the furnace only for our good, and His own glory.

We glorify God in the fire when we say, “Lord don’t let the fire go out until it has purged away all my dross!”

We glorify God in the fire when the soul can say, “Here I am, my God, do with me as seems good in Your sight! I know that I shall not have one unnecessary stroke!”

We glorify God in the fire when we are not grumbling, but humbly submitting to His will. When that awful message was brought to Eli, what does he say? “It is the LORD; let Him do what seems good to Him.” Let my children be killed, whatever is done, it is the Lord’s doing!

We glorify God in the fire when we rejoice in Him–when we can thank God for striking us–when we can thank Him for whipping us!

Happy are you who have got into Christ’s fire!

4 Comments

Filed under Uncategorized

YESTERDAY’S GRIEF


IMG_1246-0.JPG
The rain that fell a-yesterday is ruby on the roses,
Silver on the poplar leaf, and gold on willow stem;
The grief that chanced a-yesterday is silence that incloses
Holy loves when time and change shall never trouble them.

The rain that fell a-yesterday makes all the hillsides glisten,
Coral on the laurel and beryl on the grass;
The grief that chanced a-yesterday has taught the soul to listen
For whispers of eternity in all the winds that pass.

O faint-of-heart, storm-beaten, this rain will gleam tomorrow,
Flame within the columbine and jewels on the thorn,
Heaven in the forget-me-not; though sorrow now be sorrow,
Yet sorrow shall be, beauty in the magic of the morn.
–Katherine Lee Bates

Leave a comment

Filed under Uncategorized

Love grows in the shade


IMG_1064-0.JPG
In one of my garden books there is a chapter with a very interesting heading, “Flowers that Grow in the Gloom.” It deals with those patches in a garden which never catch the sunlight. And my guide tells me the sort of flowers which are not afraid of these dingy corners–may rather like them and flourish in them.

And there are similar things in the world of the spirit. They come out when material circumstances become stern and severe. They grow in the gloom. How can we otherwise explain some of the experiences of the Apostle Paul?

Here he is in captivity at Rome. The supreme mission of his life appears to be broken. But it is just in this besetting dinginess that flowers begin to show their faces in bright and fascinating glory. He may have seen them before, growing in the open road, but never as they now appeared in incomparable strength and beauty. Words of promise opened out their treasures as he had never seen them before.

Among those treasures were such wonderful things as the grace of Christ, the love of Christ, the joy and peace of Christ; and it seemed as though they needed an “encircling gloom” to draw out their secret and their inner glory. At any rate the realm of gloom became the home of revelation, and Paul began to realize as never before the range and wealth of his spiritual inheritance.

Who has not known men and women who, when they arrive at seasons of gloom and solitude, put on strength and hopefulness like a robe? You may imprison such folk where you please; but you shut up their treasure with them. You cannot shut it out. You may make their material lot a desert, but “the wilderness and the solitary place shall be glad, and the desert shall rejoice and blossom as the rose.”
–Dr. Jowett

“Every flower, even the fairest, has its shadow beneath it as it basks in the sunlight.”

Where there is much light there is also much shade.

Leave a comment

Filed under abiding in Christ, encouragement, Endurance, Faith, God's glory, grace, Hope, Sacrifice, Suffering, Uncategorized